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Christian church history --- History as a science --- Church history --- 27 --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- Kerkgeschiedenis

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It is too often assumed that religious heterodoxy before the Enlightenment led inexorably to intellectual secularisation. Challenging that assumption, this book expands the scope of the enquiry, hitherto concentrated on the relation between heterodoxy and natural philosophy, to include political thought, moral philosophy and the writing of history. Individual chapters are devoted to Grotius, the Dutch Remonstrant and Socinianism, to Hobbes, Robert Boyle, Robert Hooke, Dutch Collegiants and English Unitarians, Giambattista Vico, Conyers Middleton, and David Hume. In their opening essay the editors argue that the critical problems for both Protestants and Catholics arose from destabilizing the relation between the spheres of Nature and Revelation, and the adoption of an increasingly historical approach both to natural religion and to the Scriptual basis of Revelation. Contributors include: Hans Blom, Justin Champion, Jonathan Israel, Martin Mulsow, Enrico Nuzzo, William Poole, Sami-Juhani Savonius, Richard Serjeantson, and Brian Young.

Christian church history --- anno 1600-1699 --- anno 1700-1799 --- Heresy --- Intellectual life --- Church history --- Hérésie --- Vie intellectuelle --- Eglise --- History --- Histoire --- -Heresy --- -Intellectual life --- -Church history --- -273 "16/17" --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Cultural life --- Culture --- Heresies --- Offenses against religion --- Apostasy --- -History --- -Schisma's. Ketterijen--?"16/17" --- Conferences - Meetings --- Hérésie --- -History -

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262.6 --- 262.6 Oecumenische concilies:--collecties van akten en decreten --- Oecumenische concilies:--collecties van akten en decreten --- Councils and synods --- Church history. --- History. --- Church history --- 262.5 --- 262.5 Oecumenische concilies:--algemeen --- Oecumenische concilies:--algemeen --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- Oecumenische Concilies : algemeen --- Conferences - Meetings --- 276 <063> --- Patrologie. Patristiek--Congressen --- Councils and synods - History

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Martyrdom --- Persecution --- Church history --- Martyre --- Persécutions --- Eglise --- Christianity --- History. --- History --- Christianisme --- Histoire --- -Persecution --- -Church history --- -235.3*7 --- 272 --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Christians --- Religious persecution --- Atrocities --- Death --- Suffering --- Martyrs --- -History. --- -Martelaren --- Kerkvervolging --- Persecutions --- Religious aspects --- 235.3*7 Martelaren --- Martelaren --- Persécutions --- 235.3*7 --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Christianity&delete& --- Martyrdom - Christianity - History --- Persecution - History - Early church, ca. 30-600 --- Church history - Primitive and early church, ca. 30-600 --- Martyres

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During the Counter-Reformation in southern Europe, Catholic Church officials developed rules to legitimize miracles performed by candidates to sainthood. The Rationalization of Miracles uncovers a tacit understanding between central religious officials and local religious activists. Each group had a vested interest in declaring miracles: Catholic Church leaders sought legitimacy in the wake of the crisis of faith created by the Protestant Schism and religious acolytes needed Church approval to secure a flow of resources to their movements. The Church's new procedure of deeming miracles 'true' when there were witnesses of different statuses and the acts occurred in the presence of a candidate's acolyte served the needs of both parties. And by developing rules and procedures for evaluating miracles, the Church rationalized the magic at the root of the miracles, thereby propelling the institution out of a period of institutional, political and social uncertainty and forming the basis of modern sainthood.

Christian church history --- Christian dogmatics --- anno 1500-1599 --- Canonization --- Miracles --- Counter-Reformation. --- Church history --- Canonisation --- Contre-Réforme --- Eglise --- History. --- History of doctrines. --- Histoire --- Histoire des doctrines --- Catholic Church --- Doctrines. --- C1 --- godsdienstsociologie --- kerkgeschiedenis --- 235.3 --- -Miracles --- -Counter-Reformation. --- -Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- Christianity --- Anti-Reformation --- Church renewal --- Reformation --- God --- Marvelous, The --- Miracle workers --- Spiritual healing --- Supernatural --- Rites and ceremonies --- Beatification --- Christian saints --- Kerken en religie --- Hagiografie --- -Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- -Kerken en religie --- -Doctrines. --- -Anti-Reformation --- Contre-Réforme --- Counter-Reformation --- History of doctrines --- Church of Rome --- Social Sciences --- Sociology